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Shri Ram Chandraji Maharaj-"Babuji"
[ Lalaji | Babuji | Chariji ]

   

Babuji was born on April 30, 1899 in Shahjahanpur, a large town in the northern state of Uttar Pradesh, India. He was named Ram Chandra after one of the great figures of Indian history. His father was a lawyer and noted scholar who educated his son extensively in English, Urdu and Persian, perhaps hoping that he would follow in his father’s footsteps. But from an early age, Ram Chandra’s craving for spiritual realisation over-shadowed all other interests.

He became a court clerk from which his affectionate nickname arose (“babu” meaning clerk, the suffix “ji” is an honorific, an expression of respect often appended to names and titles in India). He held that position in the Shahjahanpur district court for more than thirty years. He was married at the age of nineteen and his wife,

   

Shri Ram Chandraji of Shahjahanpur, U.P.
(1899-1983)

 
 

Bhagwati, bore him two daughters and four sons before her death in 1949.

On June 3, 1922, Babuji first met his Master (Lalaji), a man with the same name as himself, who lived in the town of Fatehgarh not far from Shahjahanpur. Lalaji recognized Babuji as the man who had appeared to him in a dream years before, the one who was destined to succeed him as the leader of a great spiritual renaissance. Though teacher and disciple met only a few times before Lalaji’s death in 1931,
the thought of his Master remained constant in Babuji’s mind and heart from their first meeting until he passed away in April 1983 at the age of 83.

His conversation was punctuated by Lalaji’s name, and no honour that Babuji could show his Master was enough to express the great love that existed between them. “I went on with it regardless of all other things,” wrote Babuji in his autobiography, “till I reached the level expressed by my Master in the following words in a dream when he left the mortal frame: I became ‘Thee’ and Thou ‘I’. Now none can say that I am other than thee or that thou art other than me.”

Babuji was by nature the humblest of men, yet moved by a vast pride in his great Master. The communication established between them after Lalaji’s death continued throughout Babuji’s life and filled his diaries with both astonishing visions into the nature of reality and practical instruction on how to lead a spiritual life. He lived a balanced life, neither pleased by good words nor displeased by bad, with a temperament of humility without excessive modesty.

Of his spiritual condition he wrote, “There seems to be uniformity in love. Ties of relationship seem to have been severed. I have as much respect for my servant as for my respected father. I have as much love for the sons of other people as I feel for my own son. I also consider gold and earth to be the same. I see the pious and the wicked with one eye.”

In 1945 Babuji founded Shri Ram Chandra Mission, naming it after his Master. In the early days, he would travel to places where he had no friends or acquaintances, tour the city or town transmitting divine energy. The fruits of this labour are now visible in the widespread network of Sahaj Marg centres throughout India. In 1972 he began
travelling to offer the method of Sahaj Marg to the people of various countries outside of India. He was accompanied on these travels by Chariji, who was General Secretary of the Mission at that time.

Sayings of Babujii:

The end of religion is the beginning of spirituality. The end of spirituality is the beginning of Reality, and the end ofReality is the real Bliss. When that too is gone, we have reached the destination.


Three obstacles in the path to Realisation: 1) We try but there is no attempt; 2) We try too many things at the same time; 3) We do not have confidence in ourselves.


We have set up a tiny creation of our own, in the form of our individual material existence, having layers after layers of grossness and opacity. What is now to be done is to shatter off those layers of opacity one by one and assume the absolute state as we had at the time of creation. This is
all the gist of the philosophy of our system, Sahaj Marg. We are, so to say, to dissolve this tiny creation of our making or to unfold ourselves.