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Life and Liberation
Author:
P.Rajagopalachari
(Published in "Principles of Sahaj Marg, Set I. Pages 242-244")
All life is struggle. Wherever we look, we see life involved
in this frantic struggle. The animals of the earth, the aquatic
life in the rivers and oceans of this world, the birds of the
air-all are undergoing this struggle, and man is no exception.
Just take a fish out of water and see how frantically it struggles
for life. Throw a land animal into water and see its frantic and
untiring struggle to get back into its own element for survival.
Thus each type of created life has its own native element in which
alone it can live and function.
Man thinks he is in his element. And because he can fly and swim,
he imagines he is in his element in all the elements. He imagines
that just because he has discovered and perfected vehicles that
can take him deep under water, and also high up into the atmosphere
and into the near vacuums of space beyond, he has conquered the
elements. Why then does he still struggle for existence? Why is
he miserable? The poor think that once their poverty is eradicated
they will be happy. But look at the rich and the affluent. They,
too, are miserable. A stonecutter is able to sleep in a jolting
lorry on a bed of crushed stones under the hot sun, but a rich
man is unable to find sleep even on a comfortable cushioned bed,
with his room air-conditioned for the very purpose of insuring
restful sleep.
The rich imagine that power and position will give them satisfaction
and a sense of well-being; but the higher they rise, the more
enemies they create, and the effort merely to retain their position
seems to need efforts far beyond their capacities. Stresses appear,
leading to breakdown of the physical constitution, mental embitterment,
emotional imbalance, etc. Sleep is the first thing they lose,
then progressively, health, peace of mind, happiness-and if they
do not check the all-round decline in time, life itself.
Perhaps they abandon the quest for wealth and power, and seek
solace in intellectual pursuits or artistic pursuits, instead!
It does not take them long to recognize that here, too, the happiness
and peace of mind that they are searching for, eludes them. We
thus find unhappiness, misery, and struggle to pervade all of
human existence, and none born into this physical existence is
free from it.
The animals, birds, and fishes struggle only for physical existence.
We humans struggle physically, mentally, and emotionally as well;
having come to this conclusion, we rest, embittered and cynical
misanthropes. Had we gone one more step ahead in that reasoning,
we would have stumbled upon the real answer. 'Spiritual' is the
term missing in the sequence, 'physical, mental, and emotional.'
The true fact is that the land, air and water, which we consider
to be our elements, and which we have conquered, are not our true
elements. Hence, we are like fishes out of water.
There are certain varieties of fish that spend a fairly long
time on land when they come out to spawn. Are they happy there
just because they are able to live a little longer on land than
other species of fish? No! They are constantly flipping and flopping
about, anxious to get their job done and to get back into their
true element. Whales live in the oceans, and dive to the farthest
depths, but they have to surface once in a while to breathe, because
they are mammals. So the ability to live in an alien element is
at best a temporary ability. For permanent existence-and existence
of well-being, of peace of mind, of harmony-one's own natural
environment is essential.
And here we come to the crux of the matter. What is man's natural
habitat? Where is it? The spiritual Masters answer that our real
home is there where we have come from; and all our struggles of
this physical existence reflect our deep longing to get back there,
where we truly belong. A fish out of water frantically struggles
for very life. It does not know why it is doing this. It cannot
know that it has to get back into water. But it struggles strenuously
nevertheless. If it gets back, it swims away serenely, once again
in harmony with its nature. Our struggles are like that. That
is why all humans, without exception, struggle here in this life:
the poor as much as the rich, the sick as well as the healthy,
the powerless as well as the powerful, the ignorant as well as
the learned; all struggle. It is a natural struggle to get back
where we belong, and in this struggle we are as blind as the fish
that knows not what it wants, but is pressed forward by its inner
nature to struggle, and go on struggling, until it gets back to
its element or dies in the process.
If we recognize the true nature of our struggles as the effort
to get back to our original element-our real home, the spiritual
abode of truth, bliss, and harmony-then our efforts begin to have
a definite orientation. Our efforts, now geared to a definite
goal, become purposeful. Forgotten are the merely human aspirations
of health, wealth, power, and position. We recognize them as being
temporary and ephemeral because our very existence here, being
in an alien element, is temporary and ephemeral. Our efforts now
take on the character of a guided approach to our goal of reaching
our true, original home. This is also called Self-Realization
or Liberation, a mental and spiritual condition one can attain
and benefit from.
Taken
and modified from a speech by Shri. P. Rajagopalachari, President
of Shri Ram Chandra Mission. Published in "Principles of Sahaj
Marg, Set I. Pages 242-244". For more information of the mission
and Sahaj Marg system of Raja Yoga meditation, please visit http://www.srcm.org/
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